
Obattu
| Photo Credit: MAIL (NXPowerLite)
It is simply throughout Ugadi that we consider neem and jaggery collectively, says writer and columnist Ratna Rajaiah. She explains the custom and observe related to bevu-bella or the candy and bitter neem-jaggery mixture for Ugadi. “Nature is not just a resource, but a macrocosm. Therefore, we celebrate every important cyclic transition or change in nature as a blessing of the divine.”
Ratna elaborates how this competition is well known in summer season, a season when the neem tree is at its peak as are bacterial, viral and pores and skin infections. This can also be why neem twigs are held on doorposts to fight circumstances that unfold because of the wind and warmth.
According to Ratna, neem timber shed their foliage in winter and new leaves are seen initially of summer season. These contemporary leaves and creamy white flowers are used throughout Ugadi celebrations.

Ratna Rajaiah
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Special Arrangement
There is a motive this combination is consumed in the course of the competition. “The sweetness of jaggery and bitterness of neem leaves represent the joys and sorrows of life. The bevu-bella mixture is symbolic of our mental preparation to face life with optimism and is a spiritual elevation for a balanced mind,” she explains. Exchanging bevu-bella with household, pals and neighbours is tantamount to saying you’ll stand by them, come what might.
Seasonal servings
Two dishes which are the spotlight of the season are bevu-bella, eaten uncooked or with the neem pachadi created from contemporary flowers, and obattu, often known as holige.
Traditionally, one ready bele-obattu utilizing lentils, or kaayi-obattu (coconut). These days, nonetheless, varieties abound. “It is essentially a sweet stuffing of jaggery, coconut, cardamom and daal in an outer cover of maida or rava, that is rolled out and cooked on a tawa. The process is similar to making aloo parathas, except these are sweet instead of savoury and maida is used instead of atta. Saal, spices and salt are ground together and used for the filling in savoury obattus,” says Ratna.

Jaggery
| Photo Credit:
Anagha Maareesha
“The carrot was the first vegetable to be included in obattus, and were made especially for the health conscious,” she says. The final decade has seen unimaginable variations for fillings such a genasu (candy potato), beetroot, palak leaves, dates, blended fruits, badami, sooji-rava, horsegram and sesame-khova, to call a number of.
The Ugadi pachadi is a mix of totally different flavours to symbolize the myriad sides of life: candy (jaggery), bitter (neem flowers), tangy (uncooked mango), bitter (tamarind), spicy (pepper or chili), and salty, every embodying various feelings. “Ugadi pachadi is not just a ritualistic offering, it is a nutritional powerhouse rooted in Ayurveda. Each ingredient serves a purpose in preparing the body for the seasonal shift,” says Ratna.
Beyond borders
Ugadi, often known as Yugadi, is derived from the Sanskrit phrases ‘Yuga’ which means period and ‘Adi’ which means starting, marking a brand new period or contemporary begin. It can also be celebrated as Gudi Padwa in Maharashtra, Thapna in Rajasthan, Cheti Chand amongst Sindhis, and Meetei Cheiraoba among the many Manipuris.
Published – March 17, 2026 11:02 am IST